We’re actively migrating this library to Above Thy Name (AboveThyName.org). Browse the new site live now. See this page on Above Thy Name.

You can skip to local navigation, content or closing (global) navigation.

Geneva Bible Notes (1560)Psalm 119

1 a Here thei are not called blessed, which thinke them selues wise in their owne judgement, nor which imagine to themselues a certeine holines, but thei whose conuersation is without hypocrisie.

1 ! The prophet exhorteth the children of God to frame their liues according to his holie worde.

5 c Dauid acknowledgeth his imperfection, desiring God to reforme it that his life maie be conformable to Gods worde.

7 d For true religion standeth in seruing God without hypocrisie.

8 f He refuseth not to be tryed by tentations, but he feareth to faint, if God succor not his infirmitie in time.

9 a Because youth is most giuen to licenciousnes, he chiefly warneth them to frame their liues betime to Gods worde.

11 b If Gods worde be grauen in our heartes, we shalbe more able to resist the assaltes of Satan: and therefore the Prophet desireth God to instruct him daiely more & more therein.

14 c The Prophet doeth not boast of his vertues, but setteth forthe an example for others to followe Gods worde & leaue worldelie vanities.

17 a He sheweth that we oght not to desire to liue but to serue God, and that we can not serue him aright, except he open our eyes and mindes.

19 b Seing mans life in this worlde is but a passage, what shulde become of him, if thy worde were not his guide?

21 c In all ages thou hast plagued all suche, which maliciously & contempteously depart from thy trueth

23 d When the powers of the worlde gaue false sentence against me, thy worde was guide & counseler to teache me what to do, & to comfort me.

29 d Instruct me in thy worde, whereby my minde maie be purged from vanitie & taught to obey thy wil.

32 e By this he sheweth that we can nether chose good, cleaue to Gods word, not runne forwarde in his waie, except he make our hearts large to receiue his grace, & willing to obey.

33 a He sheweth that he can not followe on to the end, except God teach him oft times and lead him forwarde.

42 b By trusting in Gods worde he assureth himself to be able to confute the sclanders of his aduersaries.

45 c Thei, that simply walke after Gods worde, haue no lets to intangle them, where as thei, that do contrary, are euer in nets and snares.

46 d He sheweth thatthe children of God oght not to suffer their Fathers glorie to be obscured by the vaine pompe of princes.

49 a Thogh he fele Gods hand stil to lie vpon him, yet he resteth on his promes & comforteth him self therein.

59 b He sheweth that none can imbrace the worde of God, except he consider his owne imperfections and waies.

65 a Hauing proued by experience that God was true in his promes, he desireth that he wolde increase in him knowledge and judgement.

67 b So Jeremie saith, that before the Lord touched him, he was like a calfe vntamed: so that the vse of Gods rods is to call vs home to God.

70 c Their heart is indurate & hardened, pured vp with prosperitie & vaine estimacion of them selues.

73 a Because God leaueth not his worke, that he hathe begon, he desireth a newe grace: that is, that he wolde continue his mercies.

74 b When God sheweth his grace towarde anie, he testifieth to others that he faileth not them that trust in him.

79 d That is, be comforted by mine example.

89 a Because none shulde esteme Gods worde according to the changes of things in this worlde, he sheweth that it abideth in heauen & therefore is immutable.

91 b Seing the earth and all creatures remaine in that estate, wherin you hast created them, muche more thy trueth remaineth constant & vnchangeable.

97 a He sheweth that we can not llue Gods worde, except we exercise our selues therein and practise it.

99 b Whosoeuer doeth submit him self onely to Gods worde, shal not onely be safe against the practises of his enemies, but also learne more wisdome, then they that professe it, & are men of experience.

102 c So then of our selues we can do nothing, but when God doeth inwardely instruct vs with his Spirit, we fele his graces sweter then honie.

106 b So all the faithful oght to binde them selues to God by a solemne othe and promes, to sitr vp their zeale to imbrace Gods worde.

108 c That is, my praiers & thankesgiuing, which sacrifice Hosea calleth the calues of the lippes, {Chap. 14,vers. 3}

113 a Whosoeuer wil imbrace Gods worde aright, must abhorre all fantasies & imaginacions bothe of him self & of others.

120 f Thy judgements do not onely teache me obedience, but cause me to feare, considering mine owne weakenes, which feare causeth repentance.

123 ! Also he sheweth wherein the true seruice of God standeth: that is, when we serue him according to his worde, & not after our one fantasies.

124 b He boasteth not that he is Gods seruant, but herby putteth God in minde, that as he made him his by grace, so he wolde contineu his fauour toward him.

126 c The Prophet sheweth that when the wicked haue broght all things to confusion, and Gods worde to vtter contempt, then is it Gods time to helpe & send remedie.

130 b The simple idiotes, that submit them selues to God, haue their eyes opened, and their mindes illuminated so sone as they begin to read Gods worde.

138 a We can not confesse God to be righteous except we liue vprightly and truly, as he hathe commanded.

142 d His faith is grounded vpon Gods worde, that he wolde euer be at hand when his children be oppressed.

145 a He sheweth that all his affections & whole heart were bent to God ward for to haue help in his dangers.

148 b He was more earnest in the studie of Gods worde, then they that kept the watche, were in their charge.

156 b According to thy promes made in the Law, which because the wicked lacke, they can haue no hope of saluacion.

161 a The threatenings & persecutions of princes colde not cause me to shrinke to confesse thee, whome I more fear then men.

165 c For their conscience assureth them, that thei please thee, whereas they, that loue not thee, haue the contrarie.

171 c All his praier, & desire is to profit in the worde of God.