You can skip to local navigation, content or closing (global) navigation.

Matthew Poole’s Bible Commentary

Parallel Works

Bibles King James Bible Geneva Bible
Psalters Scottish Psalter Bay Psalm Book
Geneva Notes Gill’s Exposition Matthew Henry’s Commentary Matthew Poole’s Commentary Treasury of David Brown’s Psalm Commentary Hodge on Romans Haldane on Romans
Tools Treasury of Scripture Knowledge

John Matthew Poole

Chapters

  1. The Word Became Flesh; John the Baptist’s Testimony.
  2. Wedding at Cana; Cleansing of the Temple.
  3. Nicodemus; Jesus’ Mission; New Birth.
  4. Samaritan Woman; Healing of Official’s Son.
  5. Healing at the Pool; Controversy with Jews.
  6. Feeding 5,000; Walking on Water; Bread of Life Discourse.
  7. Feast of Tabernacles; Jesus’ Teachings and Division.
  8. Woman Caught in Adultery; Light of the World.
  9. Healing of the Blind Man; Controversy.
  10. Good Shepherd Discourse; Jesus’ Works and Rejection.
  11. Raising of Lazarus; Plot to Kill Jesus.
  12. Anointing at Bethany; Triumphal Entry; Teachings.
  13. Washing of Disciples’ Feet; Prediction of Betrayal.
  14. Comforting Words; Promise of the Holy Spirit.
  15. The True Vine; Command to Love.
  16. Promises of the Holy Spirit; Overcoming the World.
  17. Jesus’ High Priestly Prayer for Unity.
  18. Arrest of Jesus; Trial before Pilate.
  19. Crucifixion and Death of Jesus.
  20. Resurrection; Appearances to Mary and Disciples.
  21. Restoration of Peter; Final Appearances and Instructions.

The Gospel According to John

The Argument

The penman of this Gospel is generally taken to have been John the son of Zebedee, Matthew 10.2, not either John the Baptist, or John surnamed Mark, Acts 15.37. He was a person mightily honoured by Christ's personal favours, and therefore often called the beloved disciple; you may read of these favours in these scriptures following, Matthew 17.1; Luke 9.28; Luke 22.8; John 13.23; John 19.26-27; John 20.2; Acts 3.3; Acts 4.13; Galatians 2.9. Thus far the Scripture guides us. He is thought to have gone to and continued in Asia till the third of the ten persecutions in the time of Trajan. He was by Domitian banished into Patmos, where he wrote the Revelation.

The time when he wrote this Gospel is uncertain; some think about the latter part of his life: he died the last of all the apostles, judged about a hundred years after the birth of Christ. It is said that the heresies of Ebion and Cerinthus, who denied Christ's Divinity, and of the Nicolaitanes, who held many absurd things about his person, gave occasion to the writing of this Gospel; himself mentions the doctrine of the Nicolaitanes, Revelation 2.6; and Ebion and Cerinthus are thought to be those antichrists which he in his Epistles reflects upon.

Two things are observed of him:

1. That he insists more on the proof of Christ's Divinity, than any of the evangelists; producing his miracles most evidently to prove it.

2. That he mentions very little reported by the other evangelists:

to which I think may be added, that he delivereth the history of the gospel after Christ's resurrection more fully than any of them; he gives us also a more distinct account of the four passovers happening after Christ's baptism; the necessity of faith in Christ, and regeneration; the doctrine of our mystical union with Christ; the sending of the Holy Spirit, and end of his mission, and the advantage that the apostles and others should receive from it. His Gospel is most particularly remarkable for the sublimeness and mysteriousness of the matter, and sweetness of the phrase.