1 aWhich write and promnounce a wicked sentence to oppress the poore: meaning that the wicked magistrates, which were the chief cause of mischief, shulde be first punished.
3 c Your riches & autoritie, that thei maie be saue, and that ye maie receiue them againe.
5 e God calleth for the Assyrians to be the executioners of his vengeance.
6 f That is, the Assyrians against the Jewes, which are but hypocrites: & in this sixt and seuenth verse is declared the difference of the worke of God & of the wicked in one verie thing and acte: for Gods intnetion is to chastice them for their amendment, and the Assyrians purpose is to destroied them to enriche them selves: thus in respect of God justice, it is Gods worke, but in repect of their owne maiice, it is the worke of the deuil.
9 g Seing that I haue ouercome, aswel one citie as another, so that none colde resist, shal Jerusalem by able to escape mine hands?
12 h When he hathe sufficiently chastised his people (for he beginneth at his owne house) then wil he burne the roddes.
12 i Meaning, of Saneherib.
15 k Here we se that no creature is able to do anie thing, but as God appointeth him, & that they are all but his instruments to do his worke, thogh the intentions be diuerse, as ver 6.
17 m That is, the Assyrians.
18 o When the battel is lost and the standerd taken.
20 p That is the end of Gods plagues towards his, to bring them to him and to for sake all trust in others.
22 q This smale nomber, which semed to be consumed, and yet according to Gods decre is saued, shalbe sufficient to fil the whole world with righteousness.
26 u When the Israelites passed through by the lifting vp of Moses rod, & the enemies were drowned, Exod. 14,28.