3 b Who moued thine heart to sel thy possession: where as you turnest parte to another vse, as if God did not se they dissimulation.
4 c His sinne therefore was so muche greater in that he committed it willingly.
9 f And to mocke him, as if he shulde not haue knowen your craftie fetche, which declareth that when men do any thing of an euil conscience, they do not onely pronounce the sentence of damnation vpon them selues, but also prouoke the wrath of God, because they do proue, as it were, purposely, whether God be righteous and almightie.
12 g Read, the annotation vpon the figure {1 King 6} page 152.
13 h Because of their owne euil consciences which made them to tremble: for they that were not assured of Gods mercies in Christ, were astonished at these his stange judgements.
13 i That is, thei gaue them great praise.
17 k Which then were the chief among them.
17 l They were ful of blinde zeale, emulation and jelousie, in defence of their superstition.
23 n So that there was no fraude nor deceit, nor negligence, but it liuelie setteth forthe the power of God & his prouidence for his.
28 o He accuseth them of rebellion & sedition.
29 ! Their bolde confession before the Council.
36 t This Theudas was aboue thirtie yeres before him, of whome Josephus mencioneth, li. 20 de Antiq chap. 4. that was after the death of Herode the Great, when Archelaus his sonne was at Rome, at what time Judea was ful of insurrections: so that it is not sure to giue credit to Eusebius in this point.